Some Materials on Dialectical Contradiction in Marx’s Works
[References
are to the Marx Engels Collected Works,
volume
number followed by page number]
Note: The translation Aveling-Moore translation of Capital, vol. I,
which is followed in the Collected Works, vol. 35, is not adequate for
philosophical study despite its charm. Some passages below have been translated
again from the German edition, Marx Engels Werke, MEW.
On Hegel’s Philosophy of Right
- Mediation of
opposites only possible when they share a single essence. E. g.: Man and
woman, philosophy and religion, north pole and south pole have one essence
(implies that the two sides need each other, supplement each other)
3:87-8.
- Hegel’s main error:
that contradictory appearances are considered to be unified in essence
rather than essentially contradictory. 3:91
- Hegel is wrong in
seeing eagerness to resolve oppositions by “fighting to a decision,” i.e.,
by destroying one side, a defect or something to be avoided. 3:89
Economic MSS of 1844
- Economists’ views are
contradictory because they study a contradictory reality.
- Contradiction is active
opposition, driving toward resolution. 3:293
- The negation of the
negation is an abstract expression of the movement of history
Theses of Feuerbach
- The contradictions of
the social world explain why people invent religion. They must be resolved
by revolution. 5:4.
The
Holy Family
- Proletariat and
wealth are opposites, proletariat is the negative, that needs to destroy
the relationship, capitalists are the positive side, which tries to
preserve it 4:33-36.
- A resolved
contradiction is no longer a contradiction 4:167
- Idealists pretend to
reconcile contradictions (that can’t be reconciled?) 4:183
German Ideology
- Contradictions
between the forces of production and the social relations of productions,
different sides of which can be in different nations. 5:45
- Division of labor
leads to contradictions between individual and collective. 5:46.
- St. Bruno presents
real conflicts as conflict between self-consciousness and substance. 5:98
- St. Bruno tries to
solve [lösen] the contradictions of idealist speculation within that
speculation 5:99
- Contradictions
between individual and class constantly destroyed and reproduced 5: 247
- Sancho makes real
contradictions into contradictions of the individual with his ideas. 5:287
- “True Socialists”
resolve contradictions by interpreting them 5:515
- The whole mode of
productions must be changed to resolved the contradictions between the
relations of production and consumption. 5:516
- Herr Grun omits
necessary mediations (“connecting links”) and produces fantasy as a
result. 5:517
The Poverty of Philosophy
- Thought splits into
contradictory sides and the struggle between them is dialectical movement
6:164
- Dialectical movement
is the coexistence of two contradictory sides, their conflict, and their
fusion into a new category. 6:168
- The philanthropic
school abstracts from contradictions that are met with at every moment in
actual reality 6:177
- Revolution requires
full development of the productive forces. 6:211
- Opposition of classes
culminates in brutal contradictions. 6:212
1857-8
Economic MSS (Grundrisse)
- The aim of
investigation is the comprehend the actual relationships, not the
dialectical reconciliation of concepts 28:27
- Organic relations of
production and consumption 28:28-9
- Production and
consumption are each a means for the other, each creates the other. 28:30
- Society is not a
single subject (against Lukacs?) 28:31
- Exchange mediates
between production and consumption 28.36
- Despite the dominance
of one moment, moments mutually influence each other in all organic
entities.
- Method (of
investigation) starts with the “chaotic conception of the whole,” finds
simple categories by analysis, combines them for a rich description of the
whole. 28:37
- Concrete is the unity
of the diverse; it appears in thought as a result 28:37
- Hegel’s illusion: The
real is the result of the thinking synthesizing itself within itself, but
the concrete does not actually originate that way, only the thought of the
concrete. 28:38
- The real subject is
outside the mind 28:38
- The real history of
society may or may not correspond to the order of though 28:39-40
- Economic categories
are only valid for limited historical conditions, particular forms of
society. 28:42-3
- The real value of
commodities is constantly negated, i.e., raised or lowered, contradicting
its own determination 28:75
- Commodities have a
dual existence, as thing with exchange value, and as money, which leads to
difference, to opposition and to contradiction 28: 84-5. [compare to
Hegel’s sequence difference >> opposition >> contradiction.]
- Contradictions can
develop within trade and cause trade crises. 28:86
- There is essential
unity between money and commodities, as shown by the violent eruption when
they are separated. 28:87
- It is inherent in
money to be self-sufficient, independent of relation to commodities 28:88.
- Idealist mode of
presentation seems like the dialectic of concepts. 28:89.
- Price is a reflected
determinateness of a commodity, a property it has because of its relation
to something else 28: 125.
- Circulation appears
as a bad infinite (never ending process), but has circles, accomplished
something, when money is turned into more money. 28:132
- Economists see the
unity, not the contradictions in the money system. 28:132
- Money and commodities
are apparently independent but have an essential unity which must manifest itself in violent
explosions (crises). Here money is the germ of crises, makes them possible
28: 133.
- The totality of
production contains contradictions; crises point beyond [capitalism] and
urge a new historical form. 28:160
- Antagonism of wages
already latent in exchange value and money, which are mediated by deep
contradictions. 28:179-80
- Circulation is the
mediation of presumed extremes, which it does not posit. Circulation is
the image of a process occurring underneath it. 28: 186
- Dialectical
derivation of capital: exchange value >> money >> labor that
creates value, i.e., capital. 28:194.
- Against Hegel, new
productive forces and relations are not produced by self-positing Idea,
but out of contradictions wit existence in relations. If fully developed
capitalist system, everything posited is also a premise, an organic
system, creating any part it lacks. 28: 208
- Labor and capital are
extremes resulting from development that simplifies a more complicated
previous set of relationships. 28:223.
- Contradictions of
capital: capital posits and does not posit necessary labor (must both put
workers to work and minimize the required labor) 28:327
- Must demonstrate the
latent contradictions of capital 28:341-2
- A (the) basis or
contradiction is (A) necessary connection of moments belong together and
(B) mutually independent, indifferent relations between them [Negativity
missing to make a contradiction is?] 28:342
- Basic contradiction
of developed capitals: its particular restrictions versus its general
tendency to go beyond all limits. 28:342
- In a crisis, moments
that seem indifferent reveal their inner relationship [unity?] 28:373
- Labor posits its
reality not as being for self, but as mere being for another. Labor posits
the totality of wealth confronting it, as an alien reality. 28:383
- Consciousness of the
slave that he cannot be the property of another reduced slaver to an
artificial lingering existence. 28:465
- The barrier to
capital is the contradictory development in which individual alienates
himself, the conditions of his labor are the property of alien wealth
28:465
- The development of
the productive forces transcends capital at some point, i.e., transcends
the contradictory social relations of capital. 28:467
- The rate of profit
declines as capital develops and the size of profit can also fall. This is
the most important historical law of capitalism. Beyond a certain point
development of the productive forces becomes a barrier to capital.
29:132-4
- The contradiction of
the productive forces and relations of production is expressed in crises.
29:134.
- The highest
development of the productive powers means the depreciation of capital and
the degradation of the laborer. There are counteracting tendencies,
however. 29:134
- The contradictions of
capital produce a great variety of forms of labor 29:153.
Contribution to the Critique of Political Economy
- The totality of the
social relations of production is the economic foundation of society,
which supports the legal and political superstructure. 29:263
- Existence determines
consciousness, not the other way around [is this consistent with an
organic totality model?] 29:263
- The social relations
of production conflict with the social forces of production, which begins
an era of revolution. 29:263
- Revolution requires
the maximum possible development of the productive forces possible within
the give social relationships. 29:263
- Capital is the last
antagonistic form of social production. 29:263-4
- There is antagonism
already in the buyer/seller relation. 29:331
- The money/commodity
contradiction is the abstract form of all contradictions of capitalism 29:
332.
- Mill leave out money
to get equilibrium of purchase and sale. 29:332.
- Money makes
development of inherent contradictions possible. 29:334
- Crises bring out
contradictions in money as a means of payment. It is not required as a
measure of value (in a crisis) but as material exchange value, which has
assumed a self-sufficient form. 29:433.
- Money embodied in a
commodity conflicts with exchange value become self-sufficient, as shown
by inflation of money. 29:434.
- Circulation is a
mediation of pre-posited extremes 29:479.
- Money seems to be a
power of fate, and people rebel against it. Money contains within it its
own negation—i.e, contradictions among the different functions of money.
29:487
- The dialectical form
of presentation is right only when it knows its own limits. 29:505.
Critique of Political Economy, 1861-
63 Drafts [Sometimes called “Theories of Surplus Value”]
- Production and consumption are in their nature
inseparable, but are actually separated in the capitalist system, where
their unity is restore through opposition. 31:180
- General rate of profit contradicts the
determination of value by labor time, so the existence of the is general
rate of profit must be explained by mediations (intermediary stages) [is
this the process of mediating a contradiction, i.e., reducing or
eliminating a contradiction though mediation?] 31:401
- Crises reveal contradictions and antagonisms
[are these therefore different?] 32:131
- Apologists deny the reality (or at least the
necessity) of contradictions, cling to the unity in the face of
contradiction. The crisis expresses the unity of what has become separate,
and forcibly destroys the independence they have acquired. 32:131
- There can be no crises without the independence
[really: self-sufficiency] of the two sides, but the independence does not
explain the crisis, but only its possibility [missing negativity?]
32:131-3
- Contradiction between partial and universal
overproduction in a crisis is resolved this way: The crisis becomes
general when it effects the main commercial goods. 32:136
- Crisis means products cannot be sold 32:139
- Crisis is forcible unity of phases that have
become self-sufficient. 32.140
- The most abstract form of the crisis is the
contradiction of use value and exchange value. 32:140
- Trade crises are the concentration of all the
contractions of the capitalist economy. 32.140
- The contradictions of money as a means of
payment and the contradiction between purchase and sale are mere abstract
forms, possibilities of crisis. These forms do not explain why the
potential crisis becomes actual. 32:140
- If different phases of capitalist production had
no inherent unity, such unity could not be established by force. 32:144.
- Real contradictions exist, and cannot be
exorcised by imagination. 32:148
- Sismondi recognizes contradictions that Ricardo
denies. He is aware of the fundamental contradiction: unrestricted
development of productivity and wealth, whose products must them be sold
to a working class whose consumption the capitalists need to restrict to
necessaries. 32:248
- Sismondi does not understand these contractions,
so does not know how to resolve them [by revolution?]. Wealth has oppositional existence,
since wealth always requires and develops poverty, too. 32.248
- Capitalist production must, by its own immanent
laws (A) develop productive forces without limitation and (B) restrict
that development to a narrow basis [of what can be sold to a working class
whose consumption capital must limit] 32:274
- Contradictions more evident in Mill, because he
is more systematic. Contradictions between general law an particular
concrete circumstances are not resolved by Mill by mediating (discovering
connecting links) but by adapting the concrete to the abstract. Real
contradictions must be resolved in a real way. Mill emphasizes the unity
of a contradiction, leaves out the contradiction [the negativity?] 32:274-8
- Mill unifies opposite relationships, leaving out
the oppositions. 32:290
- Economic categories are reflected in the mind in
a very distorted way. 32:348
- Real contradiction between wealth and workers’
misery. 32:394
- Mutually contradictory conditions can alternate
in time. 34:19
- Opposition of capital and wage labor develops
into complete contradiction, since capital not only reduces the value of
labor power, but makes it superfluous. 34:28
- The contradiction between the value, price of
labor contradicts the concept of value (value of a workers day’s work is,
say, twice the value of his wage for the day) exists, but is
mediated, but appears unmediated, so the wage looks like the price of a
day’s work, when it is actually the price of the worker’s capacity to work
one day. 32:72
Capital, Vol. I.
- Natural laws of capitalist production work with
iron necessity toward inevitable results. 35:9
- Seeks natural laws of societies movement. 35:10
- Capitalist society is an organism capable of
change, and constantly changing. 35:11
- Ricardo takes class antagonism as a social law
of nature. 35:14
- Mill attempts to reconcile the irreconcilable
35:16
- Marx endorses the Russian reviewers summary as
picturing Marx’s dialectical method. 35:19
- Method of presentation differs from mode of
inquiry. The presentation may make the empirical research look like an a
prior construction. 35:19
- Marx’s method the opposite of Hegel’s, which
makes human thought into an independent subject, a demiurgos of the real
world, the Idea. 35:19
- Hegel’s method must be stood on its head, to
find the rational kernel in the mystical shell. 35:19
- Idealist dialectics glorifies the existing state
of things, but rational dialectics is a scandal to doctrinaire professors,
shows every social form in fluid movement, is essentially critical and
revolutionary. Contradictions of capitalist society are clearest in the
business cycle, periodic crises. 35: 20
- Utility of a thing makes it a use value. This
property is independent of the amount of labor necessary to make it. In capitalist
society, useful things also have exchange value. 35:46
- Useful articles of equal exchange value only
have human labor in common. 35:48
- Exchange value determine by socially necessary
labor time. 35:49
- Use value is possible without exchange value: e.g.,
air.
- All phenomena of universe are modifications of
matter. Marx quotes, with apparent approval, Verri, and Italian
economists. 35:53n
- Productive activity is just expenditure of labor
power; skilled labor is intensified labor, can be reduce to simple labor
by multiplying by a suitable constant. 35:54
- The two different sides of the equation 20 yards
of linen = 1 coat are intimately connected but mutually exclusive,
antagonistic extremes: Better translation: “two mutually conditioning,
inseparable moments which belong to each other, but are at the same time
mutually excluding, actively opposing extremes, that is, poles of the
that value expression.” K. Marx, Das Kapital, Erster Band, Werke
23:63. 35:58
- Endorses Fichte on recognition, 35:63n
- The properties of things are not the result of
its relations to other things, but only manifest themselves in such
relations.35:68-9
- [not in our selections] The existence of
commodities as values can only be expressed by the totality of their
social relationships 35:77
- Exchangeability is a polar relationship, like a
magnet. 35:79n
- In labor, man changes the form of things
provided by nature 35:81
- The social character of a commodity get confused
with its physical character, i.e, people treat exchange value as a physical
property of commodities. These properties, which are mistaken for physical
ones, makes the commodity mysterious, like a fetish. 35:82-3
- The discovery of the properties of commodities,
like nature, does no alter those properties.
- Man's
reflection on social development has a course opposite to the social
developments themselves [contra Hegel's Idea]. 35:86.
The ellipse example, better
translation. See 35:113:
We saw that the process of exchange of commodities
includes relations that contradict and exclude one another. The development of
the commodity does not overcome [aufheben] these contradictions, but creates a
form within which they can move themselves. This is in general the method
through which contradictions solve [lösen] themselves. It is a contradiction,
for example that one body continuously fall into another, and just as
constantly fly away from it. The ellipse is a form of movement in which this
contradiction actualizes itself just as much as it solves [lösen] itself.
- Here is a translation
of the French version, which Marx edited, with a translation:
The
exchange of commodities cannot, as one has seen, take place without fulfilling
contradictory conditions, which exclude one other. Its development which makes
commodities appear as something with two aspects, use value and exchange value,
does not make these contradictions disappear, but creates the form in which
they can move themselves. This is in any case the only method for resolving
real contradictions. It is, for example, a contradiction that a body fall
constantly toward another, and also constantly fly away from it. The ellipse is
one of the forms of movement by which this contradiction realizes itself and
resolves itself at the same time. Marx, Le Capital, J. Roy, translator, Livre I, Paris:
Flammarion, 1985, p. 89;
Comments: (a) Note, but comparing with the improved
translation, that the translation in the book is quite inadequate, in at least
two ways: The phrase "develops a modus vivendi [manner of living]"
is a gloss corresponding to nothing in the original text, and the phrase
"a form in which they can exist side by side" does not mention
motion, which is the key idea here. (b) Second, in the phrase "it is a
contradiction to depict…" the words "to depict" do not occur in
the original text, and seriously alter the point of the original, since they
substitute for the contradiction in elliptical motion itself a
contradiction in how it is described. (c) The book says that motion
reconciles the two sides, but neither the German nor the French says that. It
is plausible at least that solving or resolving a contradiction does not
reconcile the two sides, since if they were reconciled there would be no more
contradiction [not Hegel's view, however]. In the case of elliptical motion,
the text says that motion does not overcome [aufheben, fait disparaître]
the contradiction, but solves it [lösen, résoudre]. The difference seems to be this, that in an
overcome contradiction, the two sides no longer contradict each other, but in
the present case, the contradicition continues to exist and to have effects,
i.e., influence the direction of
motion.
Conclusion from this
example: Marx maintains that their are contradictions in the physical world,
not just in social relations.
- More translation, Cf.
35:114: (See MEW Bd. 23, p. 119)
The process of exchange produces a doubling of the
commodity into commodity and money, an external opposition, in which they
present their immanent opposition of use value and exchange value. In this
opposition the commodity as use value confronts money as exchange value. On the
other side [of the opposition of commodity and money] both sides of the
opposition are commodities [since money is itself a commodity], hence unites of use value and exchange
value. But this unity of differences presents itself inverted at each pole and
presents in that way the mutual relationship [of the two sides] at the same
time. The commodity is really use value, [and] its value being appears only
ideally in the price, which relates it to gold, gold which confronts as its
real value form. Inversely, the material gold is valid only as the material of
value, which is money. It [gold] is therefore really exchange value. Its use
value appears only still ideally in the series of value expressions, in which
it relates to the commodities that confront it as the surroundings of its real
use form. These oppositional forms of commodities are the actual moving forms
of their process of exchange.
The complex interactions here show among other
things, the unity of opposites.
- 35:118: “The one process is a two-sided
process a sale from the pole of the commodity owner, and a purchase from
the opposite pole of the possessor of money. Or, a sales is a purchase, C
– M is at the same time M – C.”
The process of exchange of commodities is a unity of
opposites.
- 35:120-1: The unity of opposites in exchange
corresponds to a unity of opposite poles of social roles
- Note the persistent natural science analogies
with economics, e.g., 35:123 on magnetism.
- 35:123: It is silly to claim that purchase and
sales are always in equilibrium. It is either a tautology, or it means
that the seller will always find a buyer and vice versa. Because of money,
this is not true, and a period of time can separate selling and subsequent
buying.
- More translations, ( MEW, vol. 23, p. 127-128.)
"That the opposing processes [of buying and
selling] which are independent of one another form an inner unity means just as
much that their inner unity moves them into outer oppositions. The processes
which are inwardly dependent and hence mutually supplementary, progress to
externally independent processes up to a certain point and thus make themselves
forcefully unified through a – crisis.
The immanent oppositions of the commodity of use value and [exchange]
value, [the opposition] of private labor, which must be presented at the same
time as immediately social labor, [the opposition] of particular concrete
labor, which at the same time is valid only as abstract general labor, [the
opposition] of the personification of things and the objectification of persons
– this immanent contradiction preserves in the oppositions of the metamorphosis
of commodities its developed forms of movement. These forms include therefore
the possibility, but also only the possibility of crisis. The development of
this possibility to actuality requires a whole surrounding [collection of]
relationships which still do not exist at all from the standpoint of simple
commodity circulation."
Points: Inner unity expressed in outer
oppositions, oppositions of the commodity, lead to the possibility of crisis,
although its actual occurrence facts that don't appear at this level of
abstraction—commodity production in general, not specifically capitalist
production. The oppositions of the commodity require certain kinds of movement.
·
35:144: MEW Bd. 23, S. 147
"This contradiction between the quantitative
limits and the qualitative limitlessness of money drives the hoarder constantly
back to the Sisyphus labor of accumulation.
It is with him as it is with the world conqueror, which with each new
country conquers only a new limit."
Comments: contradictions drive processes,
limit (of one kind) can contradict limitlessness (of another kind).
·
35:145-150: Contradictions in money as a means of
payment, in the credit system.
·
35:148: Debts and credits cancel each other, like
positive and negative quantitative (compare with Kant). See improved
translations page. Money as a means of payment contains an unmediated
contradiction. This seems to imply that contradictions can sometimes be
mediated. Presumably this can only be done under the "single essence"
or "belonging together" conditions developed previously. MEW Bd. 23, S. 152:
["Like the stag striding toward fresh water
[Psalms, 42:1], his [the citizen's] soul strides toward money, the only riches
in a crisis, [and] the opposition between the commodity and money, its value
form, is increased to an absolute contradiction."]
Comments: (a) Contradiction is intensified
opposition (b) contradictions come in degrees.
·
35:311: Resolution of an apparent contradiction, 0/0,
by mediation.
·
35:313: Correctness of Hegel's law that quantitative
changes pass over into qualitative ones. Footnote explicitly applies this to
chemistry.
·
35:321: inner laws of capital compared to laws of
motion of heavenly bodies.
Comments: The book often gives the word
antagonism where it should have opposition. In this spot, however, antagonism
is correct. Marx reserves this for relationship of exploitation, or more
generally for the relationship between enemies.
·
35:361: There is a tendency to equilibrium between
different spheres of production, since they have in inner relationship [innres
Band]. This tendency is realized in a constant reaction against the upsetting
of this equilibrium.
·
35:375n: Technology discloses man's mode of dealing
with nature, and also discloses [enthüllen] social relations. Materialism
includes the view that mental conceptions flow from social relations. The
abstract materialism of natural scientists [e.g., Büchner] leaves out history, and is ideological.
·
35:409-10: Contradiction in the use of machinery in
capitalist production: surplus value (hence profit) is only created by
exploiting labor, but use of machinery saves labor, so allows less surplus
value, so implies a fall in the rate of profit. This contradiction drives the
capitalist to lengthen the working day.
·
35:444: Bourgeois economists deny the contradiction
inherent in the use of machinery in capitalist production.
·
35:489-91: Capitalist production requires flexibility
and a variety of skills in the work force. It also requires low wages. But the
training and experience of the worker who can do many tasks and switch quickly
among them requires a higher wage. The requirements of capitalist production
are therefore an absolute contradiction.
·
35:562: Carey doesn't see Ricardo's economics as the
ideal expression of the real contradictions of capitalism, but as the cause of
those contractions in the real system.
·
35:592n: J. S. Mill at home in absurd contradictions,
but at sea in Hegelian contradiction, the source of all dialectic.
·
35:635: That there are always more workers than are
needed is a contradiction inherent in the movement of capital.
·
35:640: The antagonistic character of capitalist
accumulation is sometimes recognized by economists, but confused with
characteristics of earlier economic systems.
·
35:748-51: Immanent laws of capitalism lead to the
expropriation of the expropriators, the negation of the negation.
·
37:188: Supply and demand only coincide rarely and by
accident. Political economy assumes that they do coincide as an idealization.
MEW Bd. 25, S. 199.
"Since the inequalities [of supply and demand]
of an opposite nature, and since they continuously follow one another, they
equalize themselves through their opposite directions, and through their
contradictions with one another."
·
37:189: MEW 25:200
"… that, when the whole of a larger or smaller
time period is considered, supply and demand continuously coincide; but only as
the average of the previous movement, and as continuous movement of their
contradiction."
·
37:243: There is a contradiction between the production
of surplus value and realization of that
value in the market. You can't make a profit if you can't sell the product,
but the capitalists need to keep the buying power to a minimum, so that they
can make more surplus value. The more that they make in this way, the less they
can realize it in the market by selling it profitably.
MEW 25:255
"The inner contradiction seeks to equalize
itself through the expansion of the external field of production." No
mention here of resolution, only equalization.
MEW 25:255
"… exactly with that the contradiction between
the conditions in which this surplus value is produced and the conditions in
which it is realized." Contradictions can become more intense.
·
37:247:
MEW 25:259
"These two moments included in the
accumulation process are, however, not only to be considered at rest next to
one another, as Ricardo does; they included a contradiction, which announces
itself in contradictory tendencies and phenomena. The conflicting agencies work
against each other at the same time.".
Comments: —This is not a very accurate
translation. (a) Moments in contradiction are active w. r. t. one another, work
against each other; (b) contradictory tendencies express or show a
contradiction, but don't constitute a contradiction?.
·
37:248-9: Capitalist system as a tendency toward the
absolute development of the productive forces, but is also a barrier to that
production. A capitalist you have to produce as if there were no limits, or you
will lose out to the competition. There are limits, however. The real barrier
to capital is capital itself. Capital needs superworkers to expand production
and buy products, but needs restricted and limited workers to be paid low
wages.
·
37:257: The law of the falling rate of profit produces
antagonistic [feindlich] oppositions that lead to crises.
·
37:265: Expansion of the productive forces comes into
contradiction with the conditions under which capital can increase its value,
hence crisis.
·
37:482-3:The ultimate causes of a crisis is poverty and
the restricted consumption of the masses, as opposed to the capitalist drive to
develop productive forces.